Saturday, 3 September 2016

Mother Teresa of Calcutta (Saint of the Gutters).



Mother Teresa of Calcutta (Saint of the Gutters).

Early Life
Catholic nun and missionary Mother Teresa was born on August 26, 1910, in Skopje, the current capital of the Republic of Macedonia. The following day, she was baptized as Agnes Gonxha Bojaxhiu. Her parents, Nikola and Dranafile Bojaxhiu, were of Albanian descent; her father was an entrepreneur who worked as a construction contractor and a trader of medicines and other goods. The Bojaxhius were a devoutly Catholic family, and Nikola was deeply involved in the local church as well as in city politics as a vocal proponent of Albanian independence. In 1919, when Agnes was only 8 years old, her father suddenly fell ill and died. In the aftermath of her father's death, Agnes became extraordinarily close to her mother, a pious and compassionate woman who instilled in her daughter a deep commitment to charity.
Religious Calling
Agnes attended a convent-run primary school and then a state-run secondary school. As a girl, she sang in the local Sacred Heart choir and was often asked to sing solos. The congregation made an annual pilgrimage to the Church of the Black Madonna in Letnice, and it was on one such trip at the age of 12 that she first felt a calling to a religious life. Six years later, in 1928, an 18-year-old Agnes Bojaxhiu decided to become a nun and set off for Ireland to join the Sisters of Loreto in Dublin. It was there that she took the name Sister Mary Teresa after Saint Thérèse of Lisieux.
A year later, Sister Mary Teresa travelled on to Darjeeling, India, for the novitiate period; in May 1931, she made her First Profession of Vows. Afterward she was sent to Calcutta, where she was assigned to teach at Saint Mary's High School for Girls, a school run by the Loreto Sisters and dedicated to teaching girls from the city's poorest Bengali families. Sister Teresa learned to speak both Bengali and Hindi fluently as she taught geography and history and dedicated herself to alleviating the girls' poverty through education.
On May 24, 1937, she took her Final Profession of Vows to a life of poverty, chastity and obedience. As was the custom for Loreto nuns, she took on the title of "Mother" upon making her final vows and thus became known as Mother Teresa. Mother Teresa continued to teach at Saint Mary's, and in 1944 she became the school's principal. Through her kindness, generosity and unfailing commitment to her students' education, she sought to lead them to a life of devotion to Christ. "Give me the strength to be ever the light of their lives, so that I may lead them at last to you," she wrote in prayer.

A New Calling
However, on September 10, 1946, Mother Teresa experienced a second calling, the "call within a call" that would forever transform her life. She was riding in a train from Calcutta to the Himalayan foothills for a retreat when she said Christ spoke to her and told her to abandon teaching to work in the slums of Calcutta aiding the city's poorest and sickest people. 
But since Mother Teresa had taken a vow of obedience, she could not leave her convent without official permission. After nearly a year and a half of lobbying, in January 1948 she finally received approval to pursue this new calling. That August, donning the blue-and-white sari that she would wear in public for the rest of her life, she left the Loreto convent and wandered out into the city. After six months of basic medical training, she voyaged for the first time into Calcutta's slums with no more specific a goal than to aid "the unwanted, the unloved, the uncared for."
The Missionaries of Charity
Mother Teresa quickly translated this somewhat vague calling into concrete actions to help the city's poor. She began an open-air school and established a home for the dying destitute in a dilapidated building she convinced the city government to donate to her cause. In October 1950, she won canonical recognition for a new congregation, the Missionaries of Charity, which she founded with only a handful of members—most of them former teachers or pupils from St. Mary's School.
In 1952, Mother Teresa found a woman dying in the streets, half-eaten by rats and ants, with no one to care for her. She picked her up and took her to the hospital, but nothing could be done. Realizing that there were many others dying alone in the streets, Mother Teresa opened within days Nirmal Hriday (Pure Heart), a home for the dying. In the first 20 years alone, over 20,000 people were brought there, half of whom died knowing the love of the Missionaries of Charity. Nirmal Hriday is where one dying man, lying in the arms of Mother Teresa after being plucked from the gutters and bathed and clothed and fed, told her, “I have lived like an animal, but now I am dying like an angel.”
Later, Santhi Nagar (leprosy home) for leprosy patients and Nirmal Shishu Bhavan (home for the orphans) were also started. As the ranks of her congregation swelled and donations poured in from around India and across the globe, the scope of Mother Teresa's charitable activities expanded exponentially. Over the course of the 1950s and 1960s, she established a leper colony, an orphanage, a nursing home, a family clinic and a string of mobile health clinics.
Nirmal Hriday was the focus of the 1969 British television documentary produced by the late Malcolm Muggeridge, Something Beautiful for God. It made Mother Teresa famous, though by then she had already spent 23 years in the slums, living off alms and toiling in obscurity.
In 1971, Mother Teresa traveled to New York City to open her first American-based house of charity, and in the summer of 1982, she secretly went to Beirut, Lebanon, where she crossed between Christian East Beirut and Muslim West Beirut to aid children of both faiths. In 1985, Mother Teresa returned to New York and spoke at the 40th anniversary of the United Nations General Assembly. While there, she also opened Gift of Love, a home to care for those infected with HIV/AIDS. 
International Charity and Recognition
In February 1965, Pope Paul VI bestowed the Decree of Praise upon the Missionaries of Charity, which prompted Mother Teresa to begin expanding internationally. By the time of her death in 1997, the Missionaries of Charity numbered more than 4,000—in addition to thousands more lay volunteers—with 610 foundations in 123 countries around the world.
The Decree of Praise was just the beginning, as Mother Teresa received various honors for her tireless and effective charity. She was awarded the Jewel of India, the highest honor bestowed on Indian civilians, as well as the now-defunct Soviet Union's Gold Medal of the Soviet Peace Committee. And in 1979, Mother Teresa won her highest honour when she was awarded the Nobel Peace Prize in recognition of her work "in bringing help to suffering humanity."
Controversy
Despite this widespread praise, Mother Teresa's life and work have not gone without its controversies. In particular, she has drawn criticism for her vocal endorsement of some of the Catholic Church's more controversial doctrines, such as opposition to contraception and abortion. "I feel the greatest destroyer of peace today is abortion," Mother Teresa said in her 1979 Nobel lecture.
In 1995, she publicly advocated a "no" vote in the Irish referendum to end the country's constitutional ban on divorce and remarriage. The most scathing criticism of Mother Teresa can be found in Christopher Hitchens's book The Missionary Position: Mother Teresa in Theory and Practice, in which Hitchens argued that Mother Teresa glorified poverty for her own ends and provided a justification for the preservation of institutions and beliefs that sustained widespread poverty.
Death and Legacy
After several years of deteriorating health, in which she suffered from heart, lung and kidney problems, Mother Teresa died on September 5, 1997, at the age of 87. In 2002, the Vatican recognized a miracle involving an Indian woman named Monica Besra, who said she was cured of an abdominal tumor through Mother Teresa's intercession on the one year anniversary of her death in 1998. She was beatified as "Blessed Teresa of Calcutta" on October 19, 2003 in a ceremony led by Pope John Paul II
Since her death, Mother Teresa has remained in the public spotlight. In particular, the publication of her private correspondence in 2003 caused a wholesale re-evaluation of her life by revealing the crisis of faith she suffered for most of the last 50 years of her life.
In one despairing letter to a confidant, she wrote, "Where is my Faith—even deep down right in there is nothing, but emptiness & darkness—My God—how painful is this unknown pain—I have no Faith—I dare not utter the words & thoughts that crowd in my heart—& make me suffer untold agony." While such revelations are shocking considering her public image, they have also made Mother Teresa a more relatable and human figure to all those who experience doubt in their beliefs.
For her unwavering commitment to aiding those most in need, Mother Teresa stands out as one of the greatest humanitarians of the 20th century. She combined profound empathy and a fervent commitment to her cause with incredible organizational and managerial skills that allowed her to develop a vast and effective international organization of missionaries to help impoverished citizens all across the globe.
However, despite the enormous scale of her charitable activities and the millions of lives she touched, to her dying day she held only the most humble conception of her own achievements. Summing up her life in characteristically self-effacing fashion, Mother Teresa said, "By blood, I am Albanian. By citizenship, an Indian. By faith, I am a Catholic nun. As to my calling, I belong to the world. As to my heart, I belong entirely to the Heart of Jesus."
On December 17, 2015, Pope Francis issued a decree that recognized a second miracle attributed to Mother Teresa, clearing the way for her to be canonized as a saint of the Roman Catholic Church. The second miracle involved the healing of Marcilio Andrino, a Brazilian man who was diagnosed with a viral brain infection and lapsed into a coma. His wife, family and friends prayed to Mother Teresa, and when the man was brought to the operating room for emergency surgery, he woke up without pain and cured of his symptoms, according to a statement from the Missionaries of Charity Father. Mother Teresa will be canonized as a saint on September 4, 2016, a day before the 19th anniversary of her death. Pope Francis will lead the canonization service, which will be held in front of St. Peter's Basilica in Vatican City. 

Reflection:

To Love and to be Loved: Mother Teresa offered tender, loving care to those most in need, the poorest of the poor, all over the world independently of their race, colour, nationality, cast or creed. In each human being, she saw a child of God, created for greater things: to love and to be loved. Respecting this innate value and dignity of each person, she endeavoured to bring this love where it was lacking, offering her humble service to whoever was in need, without considering their religious affiliation. She remarked, “The greatest disease today is not leprosy or tuberculosis, but rather the feeling of being unwanted, uncared for and deserted by everybody,” she would explain. “The greatest evil is the lack of love and charity, the terrible indifference towards one’s neighbour.”


Against Abortion and Contraception:  She spoke out against abortion as the “greatest destroyer of peace during her speech in Oslo at the Nobel ceremony. She shocked the National Prayer Breakfast in Washington when she reminded them of the Christian tradition on the immorality of contraception.


Saint of Gutters: She insisted that she was in the gutters for one reason alone — to bring the love of Christ to each of the souls abandoned there.

Religious Habit Symbol of Religious Vows: The religious dress of the Missionaries of Charity bears special significance. The colour of their sari - white - stands for truth and purity while the three blue borders each signify the vows that the nuns of the Order take: the first band represents Poverty, the second Obedience and the third broad band represents the vows of Chastity and of Wholehearted free service to the poorest of the poor. The Cross worn on the left shoulder symbolises that for the Missionaries of Charity Jesus on the Cross is the key to the heart.


Please note that the content of this blog has been adopted from the following website

Adopted from : http://www.biography.com/people/mother-teresa-9504160

Following websites are worth refering
http://www.motherteresa.org/
http://blog.americancatholic.org/the-mother-teresa-i-knew

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