Saturday, 28 July 2018

St. Alphonsa - first native woman saint of India in Catholic church





 

St. Alphonsa, the first native woman saint of India, who lived as an unknown simple Clarist nun within the four walls of the Franciscan Clarist convent at Bharananganam, in the state of Kerala, is now known all over the world. Her extraordinary power of intercession before her beloved Spouse Lord Jesus Christ, made her dear to everyone. Thousands of people from all walks of life irrespective of caste, creed, religion or country flow to the tomb of the saint to pray for their various needs and to pay homage and gratitude for the innumerable favours they received.

St. Alphonsa was born on 19th August 1910 as the fourth child of Joseph and Mary Muttathupadath, in the parish of Kudamaloor in the state of Kerala. She was baptized on the 27th August. Her baptismal name was Anna and her pet name Annakutty. Her mother passed away three months after her birth.

Annakutty started her schooling at Arpookara and left for Muttuchira Govt. School for pursuing her studies from the fourth class onwards under the immediate supervision of her maternal aunt Annamma Muricken. The aunt brought her up extremely affectionately, but equally strictly also. Her one ambition was that the child should be brought up as a respectable housewife for a deserving bridegroom. Annakutty had a vision of St. Theresa of Liseux whose life in spired her to become a religious. She therefore did not yield to any marriage proposal. Finally when she was almost compelled to be betrothed at to the church, she extricated herself from it by voluntary burning her foot placing it an ash pit of burning husks. Against such determine resistance the aunt succumbed to her desire and permitted her to join a convent.

Annakutty joined Clarist convent at Bharananganam in 1927 on the feast of Pentecost. She received the veil postulant on second August 1928 with the name Alphonsa. Her vestition was on 19th May 1930. Later she joined the St. Theresa’s School Changanacherry for higher studies, on completing which she engaged in teaching for a period of one year at Vakakkad. Sr. Alphonsa entered the novitiate on 12th August 1935. During this period, she had a sever attack of haemorrhage and it was feared that she would have to be sent back. But on the ninth day of novena held by her and the community seeking intercession of Fr. Kuriakose Elias Chavara, she was miraculously cured her. She completed the novitiate and made the solemn profession of her religious vows on 12th August 1936.
Sr. Alphonsa continued to have her repeated spells of sickness and pain. She was on a bed of thrones torn and tortured by excruciating pain and prolonged agony. She was longing to suffer even more for her own sanctification and that of the world.

She constantly advised her companions and novices to accept suffering cheerfully citing the biblical references to the grain of wheat which has to fall down and decay for raising new sprouts; it has to be ground in order to be turned into hosts for transformation as the body of Our Lord. She also reminded them of the grapes which have to be crushed for yielding wine to become the blood of the Lord.Her death (28th July 1946) was unnoticed by the public. The funeral was simple and thinly attended. But soon the school children, who loved her received favours through her intercession. Her tomb at Bharananganam turned into a great centre of pilgrimage attracting people from far and near.
H.E. Cardinal Tisserant inaugurated the diocesan process for her beatification on 2nd December 1953. The Long diocesan and subsequent apostolic processes bore fruit when on 9th November 1984 the Holy Father officially declared that she had practiced the Christian virtues heroically. A miracle wrought through her intercession was also formally approved by the Pope on 6th July 1985. Providence has been pleased to bestow on this generation the grace to see a daughter of the soil, a seed of the ancient Christian community of Kerala and India, beatified (8th February 1986) in her homeland by the Supreme Pontiff during his visit to this chosen land. The Canonization of Bl. Alphonsa was on 12th October, 2008 by H. H. Pope Benedict XVI at Vatican.


 St. Alphonsa stands as a challenge to the modern world who deplores their grief and miseries. She was meant by our good God to teach us in this pleasure intoxicated age this truth: ‘unless a grain of wheat fall to the ground and decay, it cannot bear any fruit’ and that ‘he who doth not carry his cross and follow our Crucified Master is not worthy of Him’.

The striking aspects of her life were her childlike simplicity and her identification with the Crucified Christ. She had lofty esteem for the passion of Christ and was eager to fulfil in her body what was lacking in the affliction of Christ. She has held up before a questioning world, her conviction of the ultimate triumph of resignation to the Will of God and her tremendous faith in the redeeming value of suffering - physical and mental - endured on behalf of Christ. The keynote of her life was death to self and life to Christ and in Christ.

God has sent St. Alphonsa, to show us that suffering is not only useful, but necessary. She considered suffering as a gift from God. She teaches us by her example that we must suffer not only for our own sins, but for the sins of others too, as we are all members of the same Body of Christ. As Christ suffered for us, we too must suffer for one another and thus make up for what is wanting in the sufferings of Christ, since Our Lord can suffer no more, we have to suffer.

The central message that comes from the life of Alphonsa is thus only a living experience of Christ can lead us to a loving appreciation of his suffering for us and a meaningful acceptance and offering of our sufferings to the Lord in love. Because the suffering accepted with the crucified Lord is saving and redeeming. 


Extracts from following references.

Friday, 22 June 2018

Sacred Heart of Jesus



  Adopted: Details unknown



 SACRED HEART OF JESUS



 Tomorrow we celebrate the Solemnity of the Most Sacred Heart of Jesus. When we hear the name, “Most Sacred Heart of Jesus,” most of us probably think of a statue that appears in many of our churches.: the image where Jesus stands with his heart, burning with joy and love for us, exposed to all. Many of us probably do not think any deeper about this statue, and yet we are called to more. Pope Francis, in his 2013 homily on the Most Sacred Heart of Jes

The readings for the Solemnity also give us great insight into the importance of the Most Sacred Heart of Jesus and how we can relate it to our lives. The first reading comes from the Book of Deuteronomy, which means “second law.” The most striking part of this passage is where Moses says, “It was not because you are the largest of all nations that the Lord set his heart on you and chose you, for you are really the smallest of all nations. It was because the Lord loves you” (Dt 7:6-11). These words are not just a reminder of the covenant that the Lord made with Abraham, but a foreshadowing and reflection on the sacrifice of Christ on the cross. Christ literally lays down his life, sets down his heart for us, the insignificant people that we are. Why? Because he loves us. He gives us his whole self so that we, in some small way or another, might experience the love of God more fully. The heart on statues of the Most Sacred Heart of Jesus is exposed to show us that he is “sett[ing] his heart” on us, and it burns with his love for us.

John, in his gospel passage 4: 7-16, expounds upon this idea of love and demonstrates for us how the covenant made between God and Abraham has been fulfilled in the Gospel. He explains to us that God is love and it is through our love for each other that we come to know God and serve him. John tells us about the importance of Christ’s sacrifice, “so that we might have life through him,” and while we have not seen God, he calls us to have faith: “No one has ever seen God. Yet, if we love one another, God remains in us, and his love is brought to perfection in us.” We are not led blindly into a community of faith, but rather we are given a simple rule, to love others as God loves us. By following this commandment we remain one with God. This is the message of the Most Sacred Heart of Jesus. This feast day reminds us that Jesus gave us the ultimate example of love, laying down one’s life for another, and thus he set his heart upon us.

It is easy to forget the humanity of Christ, after all he is the Son of God, walked on water, and rose from the dead, and yet he bled for us. When the soldier pierced his side with a spear, out flowed blood and water. The Solemnity of the Most Sacred Heart of Jesus reminds us of Jesus’ humanity and the significance of his sacrifice. He suffered, he felt pain, he literally laid down his life and set his heart upon us. It is our turn to pick up what God has given us and share it with the world. Let us open our hearts and share Christ’s love.

us, said, “It is more difficult to let God love us than to love Him! The best way to love Him in return is to open our hearts and let Him love us.” Every time we see these statues we are reminded to open ourselves to the love of Christ and give ourselves completely to him as he does. He lays his heart open before us as an example of how to live our lives.





12 PROMISES OF THE SACRED HEART OF JESUS


1. I will give them all the graces necessary in their state of life.
2. I will establish peace in their homes.
3. I will comfort them in all their afflictions.
4. I will be their secure refuge during life, and above all, in death.
5. I will bestow abundant blessings upon all their undertakings.
6. Sinners will find in my Heart the source and infinite ocean of mercy.
7. Lukewarm souls shall become fervent.
8. Fervent souls shall quickly mount to high perfection.
9. I will bless every place in which an image of my Heart is exposed and honored.
10. I will give to priests the gift of touching the most hardened hearts.
11. Those who shall promote this devotion shall have their names written in my Heart.
12. I promise you in the excessive mercy of my Heart that my all-powerful love will grant to all those who receive Holy Communion on the First Fridays in nine consecutive months the grace of final perseverance; they shall not die in my disgrace, nor without receiving their sacraments. My divine Heart shall be their safe refuge in this last moment.

Sunday, 15 April 2018

Gift OF Jesus: Holy Communion

Homily On Holy Communion

  Dear boys and girls,  I would like to congratulate you today because you look like princes and princesses in your shining, beautiful pants and shirts, dresses and crowns. You are happy and all smiles today and your parents, teachers and relatives are proud of you. They want to keep the sweet memory of this day by taking your pictures. They also want you to remember this day through out your life by giving you beautiful gifts like small bibles, beautiful rosaries, shining prayer books and other precious gifts. My question is why we all are happy today and why do we celebrate this day as the most important day of your life? You might have heard of Napoleon Bonaparte the French emperor who conquered most countries of Europe and wished to conquer the whole world. Somebody asked him a question. What is the most important day in your life. They expected answers like the day of his coronation as emperor, the day of his royal wedding, the day of his famous victories. But he said, “The most important and the most memorable day of my life is my First Communion Day.” For each one of you this day should remain as the happiest and most memorable day of your life. 

Why this is the happiest day of your life? It is because you are receiving the biggest celebrity, Jesus our God and Savior, as the guest of honor into your hearts and lives, for the first time, in Holy Communion. It means somebody very, very big is coming to stay with you, bless you, protect you and guide you. That is why we have all these celebrations. The next question is how does Jesus come to our hearts? Jesus comes to our hearts in the form of consecrated bread and wine. Do you see Jesus in the bread and wine? No. Can you taste Jesus or touch Jesus or smell Jesus in the Holy Eucharist we receive today? No. Then why do you believe that you are receiving Jesus in Holy Communion? It is because Jesus said that he would be there in the consecrated bread and wine. Nothing is impossible for God. So Jesus is really present in the consecrated host and wine. Ever since his resurrection on Easter Sunday Jesus has a glorified body. In Holy Communion we are receiving that glorified body of Jesus. That is why we cannot see or touch or taste Jesus’ human body and blood when we receive Holy Communion. 

 The next question is why Jesus comes to us as bread and wine, as food and drink? You know the reason. We cannot live many days without eating or drinking. It means food is essential for the life of our bodies. In the same way spiritual food is essential for the
life of our souls.  And the food for our souls is the body and blood of Jesus. That is why Jesus said that we would be spiritually dead if we don’t eat his body and drink his blood. Hence you have to receive Jesus in the Holy Communion every time you participate in a Holy Mass and you have to receive Jesus after asking his pardon and forgiveness for your sins and with great reverence and respect. 

A final question: What will you do after receiving Jesus in Holy Communion? First, you have to invite Jesus into your heart. Then you have to thank Jesus for coming to your heart. Then you have to tell him all your needs and the needs of your parents, relatives, teachers and friends. Finally you must remember that you are carrying Jesus to your homes and schools as Jesus’ mother Mary carried Jesus to her cousin Elizabeth. It means that you have to behave well because you are carrying God Himself in your heart and soul. When you are alone tell Jesus living in your soul, about your parents, relatives, teachers, pastors, friends and their needs. Ask Jesus to make you a good boy or girl, an ideal student and a well behaving and obedient son or daughter. 

 I would like to thank every one who prepared these boys and girls to receive their first Holy Communion and remind the parents of these children that it is how you live and how you practice your faith in the family that is going to influence your children. Hence continue to train them in Christian faith and its practice, not by advice but by exemplary Christian lives. God bless you.

Authorship
 (Fr. Tony)
 www.stmaryastoria.com/Homily_on_First_Holy_Communion__3_.pdf

The Vocation





: Catholic news agency


.- Before discovering their vocations, Fr. Javier Olivera and Sister Marie de la Sagesse were engaged and planning their wedding. God had other plans.
Speaking to ACI Prensa, CNA's Spanish language sister agency, Fr. Olivera said that they both grew up in Catholic families and that “our parents knew each other when they were young.” They saw each other frequently when they were children.
“I had really left the practice of religion. When I was 19, I came back from a back-packing trip to Peru and I met her. I asked her if she believed in virginity until marriage, because for me this was kind of an invention by the Church. She laid out the principles so well about purity, from faith and reason, that it impacted me. I met a woman who knew how to defend what she believed and who was at the same time very intelligent,” Olivera commented.
Soon after that conversation, they began dating. At that time both of them were studying law. He was at the National University at Buenos Aires and she was at the National University at La Plata.
Fr. Olivera said that “it was like any other courtship but we tried to take advantage of cultural life through music, literature and philosophy. We read books together, we'd go out for coffee. We had a group of friends with whom we attended conferences of Argentine Catholic authors.”
“I started to practice the faith, to pray, to go to Mass on Sundays. All in large part thanks to her, to God mainly, but to her as an instrument,” said the priest. He added that they also prayed the rosary together.
For her part, Sister Marie de la Sagesse, whose baptismal name is Trinidad Maria Guiomar, told ACI Prensa that what she most appreciated about her then-boyfriend was “his sincere search for the truth without fearing the consequences.”
The couple got engaged  when they were 21 and decided to get married after college, two and a half years away.
The discovery of a vocation
One day Trinidad Maria's older brother broke the news that he would be entering the seminary, and she remembered, “we were reeling from it  because we weren't expecting that.”
“I had a car and with my fiancée we decided to take him to the seminary, which was in San Rafael, Mendoza Province,” she said. They both decided to stay in the area a few days so Javier could visit some friends who were in the seminary, and Trinidad Maria could visit some friends in the convent.
“When we got back, we talked about how crazy all that was, that her brother had left everything, the possibility of having a family, an important career. We began to ask ourselves, ‘What would happen if God called us to the religious life?’ The first thing we said was 'no' and that that was crazy because we were having a really beautiful engagement and we were already buying things to get married,” Fr. Olivera recounted.
Weeks went by “there was this constant thought in my soul about what would happen if God called  me, if I had to leave everything, why not be a priest? How to know if the best way to get to heaven for me is the priestly life or the married life? Where can I do the most good?”
After so many doubts he decided to tell his fiancée about his vocational concerns, who confessed to him that she “was thinking the same thing” after her brother entered the seminary.
However, neither one of them made a decision. “Since we still had two years before  finishing law school, that was a great excuse to not yet enter the seminary or the convent,” Fr. Olivera said.
They had “a very prudent monk” as a spiritual adviser, who told them: “Look, that is an issue between each one of you and God. No one can interfere with souls.”
For her part, Sister Marie de la Sagesse told ACI Prensa that “it was a long period of discernment, at least two years, until God clearly showed me the consecrated life, and I could not doubt that he was asking of me this total surrender.”
After finishing their studies, both embraced their vocations. In 2008, when they were 31, he was ordained a priest in the Diocese of San Rafael, and she made her final vows in the congregation of the Sisters of the Merciful Jesus.
Fr. Olivera is currently a university professor and has a blog called “Que no te la cuenten”  (Find out for yourself). He has written a book on vocational doubts entitled “¿Alguna vez pensaste? El llamado de Cristo” (Have you ever thought about it? The Call of Christ).
Sister Marie de la Sagesse lives in southern France and has an apostolate in Saint Laurent Parish in the Diocese of Fréjus-Toulon.
Regarding their story, she said that “I consider it a special grace that both of us were called almost at the same time. So kind and thoughtful of Divine Providence, who doesn't miss a detail . And what I really appreciate is that we're still friends and not just us, but our families too.”

This story was originally published by ACI Prensa, CNA's Spanish-language sister agency. It has been translated and adapted by CNA.

Saturday, 7 April 2018

My Lord and my God: Profession of Faith




In Syro-Malabar tradition faithful celebrate "PuthuNjayar" on the Sunday after Easter (Second Sunday during the period of resurection). During this day we remember the profession of faith of St. Thomas the apostle in the risen Lord- "My Lord and my God!" Our faith on Risen lord is based on the this proclamation of St. Thomas, the patron and Father of our religious tradition.  
"Little is recorded of St. Thomas the Apostle. Thomas was probably born in Galilee to a humble family, but there is no indication that he was a fisherman. He was a Jew, but there is no account of how he became an apostle to Christ. Nevertheless, thanks to the fourth Gospel his personality is clearer to us than some of the other Twelve. Thomas’ name occurs in Matthew (10:3), Mark (3:18), Luke (6) and Acts of the Apostles (1:13), but in the Gospel of John he plays a particularly distinctive part. Thomas is often condemned for his lack of belief, but Thomas was equally courageous, willing to stand by Jesus in dangerous times. He also relentlessly sought the Truth. Like an inquisitive child, he constantly asked questions. And, his wonderful profession, “My Lord and my God,” is the clearest declaration of Jesus’ divinity in Holy Scripture."(*)

 Generally we see a picture of doubting Thomas in his personality, He is little arrogant seem to be courageous and loyal but very innocent.St. John the evangelist has depicted these qualities of St. Thomas in his Gospel.

"When Jesus announced His intention of visiting the recently deceased Lazarus in Judea—a few miles from Jerusalem and dangerously close for someone as unpopular as He—Thomas said to his fellow disciples: “Let us also go, that we may die with him” (John 11:16). When the worried disciples wanted to keep Jesus from going for fear He would be stoned, Thomas, in a moment of bravery not often expressed by the Apostles before Pentecost, rallied the others to stay by their Master come what may." (*)

During the last supper discourse while Jesus was consoling his disciples and explaininf his paschal mystery figuratively Thomas innocently remarked  Lord, we do not know where You are going, how do we know the way?”. How ever this innocent doubt...may be a holy doubt set the background for Jesus' revelation - I am the Way; I am Truth and Life. No one can come to the Father except through me  (John 14:6). This holy doubt provides Jesus an opportunity to teach one of the most profound and difficult truths of His ministry.This is the holy doubt that revealed the true person of Jesus.


However,  St. Thomas is remembered for being absent from the Upper Room the first time Jesus appeared to the disciples after His Resurrection. May be he might have left for some personal reasons. When others were afraid to go out out of fear. When the others told him a bout the appearence of Jesus he couldn't accept that. Being very loyal to the Master he could not stand this. He becomes very arrogant. In fact  his loyalty and faithfulness to the Lord Jesus makes him more arrogant.   Thomas dismissed the accounts of the others by saying, “Unless I see the mark of the nails in His hands and put my finger into the nail marks, and put my hand into His side, I will not believe”(John 20:25). It is felt that Risen Jesus himself set the stage for consoling and comforting  Thomas. On the eight day when Jesus appeard before his disciples  and invited Thomas to see His wounds and to put his fingerin to his side. Thomas was humbled and made his act of faith. He fell at the feet of Jesus and said, “My Lord and my God!” and Jesus replied, “Because you have seen me, Thomas, you believed. Blessed are they that have not seen, and yet believe” (John 20:25-29). This incident gave rise to the expression “doubting Thomas.” However we see the true nature of  Thomas the innocent, the arrogant, the doubtful and the loyal. 

The Phrase doubting Thomas is applicable to US-the faithful brought into life in his tradition. This trait in in our blood too...But like our patron Thomas we too express out faith in Risen Lord-"My Lord and my God!". Yes this is the profession of faith of a community as a whole. Yet each one of us should be able to profess this from ones's own experience with the risen Lord. Though out the Bible we see the faith experience of  different people who experienced their faith in Lord our God. Starting from Abraham, Issac, Jacob,Moses...Samuel..Kings -David, Soloman....Prophets- Eliah, Isaiah, Jeremiah, Ezekial,  down the tradition Mary mother of Jesus, St. Joseph,  Peter ...Stephan ...St. Paul...and the Saints of catholic church. Every one experience Lord our God personally which made their life exemplary...Now It is our turn to take up the challenge of experiencing  our Lord Jesus in our day to day life and lead a  worthy life  sharing and witnessing HIM.

*(extract from:Christine Berta,parishioner, St. Thomas the apostle Catholic Church, 1500 Brookdale Road Naperville IL 60540).


Wednesday, 4 April 2018

INVITATION TO EXPERIENCE SUBLIME HAPPINESS



 “You give them something to eat"
(Lk 9/13, Mk 6/37) 
In the outskirts of Bethsaida Jesus instructs His disciples to feed the multitude gathered around him to listen the word of God. They expressed their helplessness pointing out they have only five loaves of bread and two fish. However, Jesus feels that they must share what they have. On the onset we see Jesus taking the bread and fish and sharing it after blessing them. More than five thousand people ate and were satisfied.    

Jesus and his disciples experienced that sublime happiness while  feeding  the multitude.  Jesus exhorts that feeding the hungry and giving a drink to the thirsty is an act of charity. He reminds us "whatever you did (acts of charity)  for one of the least of these brothers and sisters of mine, you did for me.’" (MT 25/ 40). When  we do such acts we experience a sublime happiness which nobody can snatch away from us.

People around the world are in search of happiness. They try different methods.. They spent a lot.. Some find happiness in amazing wealth, Some others find happiness in enjoying worldly pleasures, yet others find happiness in amassing power, positions and possessions. However, these hapiness are not everlasting it seems. That is what we leans from the day to day experiences. So what will give you a feeling of sublime happiness.

Yesterday after a long journey I was having my meals at the railway platform. I was sitting on a bench and was having a brisk meal. Though an old lady was sitting close to me I did not give much attention. After finishing the meal I was cleaning the bench that old lady looked at me and politely asked me to give something to drink. It was only then I looked at her. She was not a beggar. But someone who does not have enough money to afford a drink or a meal. I asked her whether she wanted something to eat. She readily said YES. I rushed to the nearby food counter and bought a meal packet and handed over to her. I just looked at her face and felt her happiness.

It was an eye opener to me. Though I have preached about sharing  meal and cited eventful  experiences shared by others. I have not done anything personally to experience that sublime happiness. Yes... yesterday I experienced that  SUBLIME HAPPINESS IN FEEDING THE NEEDY . I felt an inner joy... that was filling my heart. We may not be able to feed a hundred odd people around us. But at least I can feed one among them at least once. You will experience that happiness which is sublime. When we share a meal or a dinner with those who are in need you experience the real happiness rather than enjoying with your family members or friends in posh hotel... try  at least once in a while.


 Sublime happiness is the fruit of one's  sharing with the needy. It is not limited to food alone. In the context of last judgement (Mathew 25/ 31-46) Jesus exhorts  his disciples to take care of their  brethren in fulfilling their  basic needs by  sharing  what they have. However it should be out of one's  altruistic love and not out of force. But definitely one has to come out of self centeredness. Lord Jesus is inviting his disciples to experience that sublime happiness.

Thursday, 29 March 2018

New Pesaha: Rememberance of Kenotic Love of Jesus


We are into the Holy week remembering the Passion, Death and resurrectiion of Jesus Christ-Paschal Mystery. As we prepare ourselves for the celebration of Pesaha few thoughts I would like to share.

Pesaha both in the context of old testament and new testament is a "An Act of Rememberance". In the context of Old Testament it is a rememberance of  how  Jahweh helped Jewish people to 'Passover' from the cluches of slavery in Egypt to the freedom of Kanan the land of prospirety. In the New Testament it is the rememberence of the Passover of humanity from the clutches of sin to the freedom of God's on Children. The center of attraction of the new Pesaha is the institution of the Holy Eucharist the Bread of Life. The institution is in the back ground of the Jewish Passover meal where Jesus offer himself in the place of bread and wine. Symbolically it was the fortaste of  his body to be broken down and the blood to be shed on the Cross during his sacrifice at Calvary.

Offering one's body and blood (life)  for the redemption of humanity is an act of unconditional love. This is the new commandment he is advocating his diciples (Jn 13/35; Jn15/12-13). The institution of Eucharist and the washing of disciples feet are acts  of his  Kenotic love which is unconditional.
Jesus has broken his body and shed his blood to give life to us. Institution of Eucharist is an act of unconditional love towards us. In every holy Eucharist we celebrtate, we remember the act of Jesus Kenotic love. It is the true love. This is the gift that Jesus can offer to you. The gift of live shared through the Eucharist is the greatest blessing one can receive from Jesus ( Jesus reminds this in Jn 10/10). By receving the holy Eucharist You are united with Jesus and his holiness.  You are raised to the position of Son and daughters of God. It is the Eucharist that helps you to maintain your status.

How do we respond to Eucharist?
How do we respond to the self emptying love of Jesus?
How do we respond to the needs of our brethren?

As Jesus offered himself for the humanity by breaking his body and sheding his blood there is an ultimate call for us to offer ourselves to break ourselves for the welbeing of our brethren to become a remeberence for others. This is the greatest challenge of Christian life. Shattering the self to be alturistic. Jesus exhorts us to offer our life as an offering to your brethern by breaking  selfishness  and self centeredness to become altuistic. Then you will be remembered. Mother Theresa is remembered of her offering to the poor and marginalised brethren of Calcutta. She emptied herself to become one among them. Sr. Rani Maria is remembered for offering her life for the poor and marginalized. Fr. Davis Chiramel is remembered for his  gift of life-through organ donation even at the cost of sufferings he has to bear. They all resemble Jesus in the act of love to the extend of giving themselves to others.

On this day as we celebrate the rememberence of the  institution of Eucharist Let us thank  Jesus for his wonderful gift -  Eucharist, the gift of his true love and life. Let us pledge to offer ourselves in our day to day activities  as a wonderful gift -gift of love even at the cost of our selfemptying-Kenosis


Evolving the Person: Pope Francis Through His Teachings

  Pope Francis emerges from his writings as a man of deep interior life, forged in the crucible of prayer, suffering, and pastoral engagem...